consequences of actions : ​ค้นหาหนังสือธรรมะ หน้า 24 / 3

Nirvana Nirvana (Pali, Nibbanna) is the state of ultimate happiness -- the happy condition of enlightenment -- the highest spiritual attainment. This is not the sense-based happiness of everyday life;

Nirvana, or Nibbanna, represents the ultimate state of happiness in Buddhism, transcending the sense-based joys of daily life. Attaining Nirvana marks the end of the rebirth cycle, granting liberation

The arrangement miscarried, however, for on the first three visits that Siddhatha made to the village he saw things that had a deeply traumatic effect on his over-protected consciousness. He was initi

This text traces the transformative journey of Prince Siddhartha in his quest for understanding suffering and achieving enlightenment. Over the course of several visits to the village, he encounters t

Say No to Alcohol The negative long-term effects of alcohol consumption are difficult to control and overcome. Not only is your own welfare at risk, but also the welfare of those around you, especial

The long-term effects of alcohol are detrimental not only to the individual but also to their family. Alcohol leads to destruction of wealth, health issues, aggressive behavior, loss of friendships, a

MEDITATION "When I'm in peace, everyone is in peace, the world will be in peace." Human beings consist of both body and mind. The mind is a form of energy which controls and sends sequels to the bra

Meditation serves as a crucial tool for mental development, enabling the mind to achieve stillness and clarity. Human beings are composed of body and mind, where a clear mind leads to good actions, wh

14 อสูรร้าย Yusita Realm Verse 1. One's Evil Ruins One's Own Self As rust arisen out of iron itself that iron eats away, so kammas done beyond what’s wise lead to a state of woe. **Explanation:** Th

ในบทนี้อธิบายว่าการกระทำที่ไม่ดีนั้นสามารถนำไปสู่ความทุกข์ และเป็นการทำลายตนเอง เปรียบเทียบการเกิดสนิมบนเหล็กที่กัดกินเหล็กนั้นเอง เช่นเดียวกับการกระทำที่ไม่ฉลาดซึ่งจะส่งผลร้ายต่อตนเอง. สามารถเรียนรู้

"Venerable, but recently he lived here among his kinsfolk rejoicing, and just now he went again to a place of rejoicing and was there reborn." "Yes, monks. They that are heedful, be they laymen or mon

บทความนี้สำรวจความสุขที่เกิดจากการทำดีในชีวิตนี้และชีวิตหลังความตาย โดยเน้นความสำคัญของการกระทำที่มีคุณธรรม ผู้ที่ทำความดีจะมีความสุขทั้งในปัจจุบันและอนาคต เมื่อพวกเขาเห็นความบริสุทธิ์ของการกระทำที่ดี

26 At that moment Venerable Sariputta showed himself at the door of the former executioner's house. When the man saw the Venerable, he paid obeisance to him. And escorting him into his house, he p

In this passage, Venerable Sariputta visits an executioner's house, where the executioner, Tambadathika, struggles with guilt over his past actions. Sariputta tactfully prompts him to reflect on his r

28 OCTOBER Kasiha Readam After the discourse, Tambadathika accompanied Venerable Sariputta for some distance and then returned home. On his way home a cow (actually a demon in the guise of a cow) g

After the death of Tambadathika, who was gored by a demon disguised as a cow, the Buddha reveals his rebirth in the Tusita deva world. Despite a life of evil deeds, Tambadathika attained *anūṇa maha*

1 The Story of Many Youths While residing at the Jetavana Monastery, the Buddha spoke these verses, with reference to a number of youths. Once, the Buddha was out on an alms-round at Sāvatthi when he

In this story, the Buddha teaches the importance of compassion through his encounter with youths harming a snake. He emphasizes that to avoid harm, one must also refrain from harming others. This high

14 2 Story of Three Groups of Persons A group of seven monks also went to pay homage to the Buddha. On the way, they enquired at a monastery and they were directed to a cave, and there they spent the

This tale narrates the experience of seven monks who spent a night in a cave and were trapped for seven days after a boulder blocked the entrance. They were eventually freed and sought the Buddha's wi

44 5 The Story of Mattakundali While residing at the Jétavana Monastery in Sāvatthi, the Buddha spoke this verse, with reference to Mattakundali, a young Brahmin. Mattakundali was a young Brahmin, w

The Story of Mattakundali narrates the life of a young Brahmin who suffers due to his father's extreme miserly habits. Living at the Jétavana Monastery in Sāvatthi, the Buddha shares this tale to refl

Again one day the monks began the following discussion in the Hall of Truth: "Friends, how did it happen that a monk, endowed as was this monk with the faculties requisite for the attainment of arahan

In a Hall of Truth, monks ponder why a capable monk associated with acrobats. The Teacher explains this through an ancient tale where children brought food to a revered elder, wishing to share in the

Now this elder was an arahat, and therefore looked into the future to see whether their earnest wish would be fulfilled. And perceiving that it would be fulfilled, he smiled. The woman noticed the smi

This tale narrates the story of a noble elder who, perceived an earnest wish being fulfilled, smiled, leading to his rebirth as an arahant. The narrative focuses on the implications of past deeds, whe

When her husband heard her words, he thought, 'This must be my father-in-law', and her sons thought, 'This must be our grandfather'; and thoughts of loving-kindness came into them. Then the lady said

This narrative explores how the Buddha's teachings transformed the thoughts of a hunter and his family. When the hunter's wife urged compassion, thoughts of loving-kindness emerged in the minds of the

To this question the Buddha answered, "Bhikkhus, the sotapannas do not kill, they do not wish others to get killed. The wife of the hunter was only obeying her husband in getting things for him. Just

In this discourse, the Buddha explains that true innocence, represented by the unwounded hand, is impervious to evil, just as poison cannot affect it. Sotapannas, who harbor no intentions of harm, are

The image contains the following text in Thai and English: "1. The story of Monk Devadatta Evil actions lead to torment. Virtuous deeds make one rejoice. Fruits of religious life through practice & p

บทความนี้เล่าถึงเรื่องราวของพระภิกษุทั้งสามองค์ที่แสดงให้เห็นถึงผลของกรรมดีและกรรมชั่ว พระเดวะดัตถะจะนำเสนอเนื้อหาที่สอนให้เห็นว่าการกระทำชั่วนำมาซึ่งความทุกข์ ในขณะที่การกระทำดีทำให้เกิดความสุข นอกจา

After thrice marching round it he said, “My lord, the thieves went down into this tank,” and taking out the treasure, as if he had deposited it there himself, he gave it to the king and said, “My lord

This excerpt from The Favorite Jataka illustrates a dialogue between a king and a youth who has recovered treasure from thieves. The king, overwhelmed with appreciation for the recovery, demands the c

6) Once upon a time, sire, on the side of the Himalayas grew a tree with forked branches, the dwelling-place of countless birds. Two of its boughs rubbed against one another. Hence arose smoke, and sp

Once upon a time in the Himalayas, there was a tree sheltering many birds, but its branches sparked a fire. The chief bird warned others to flee, illustrating how a safe refuge can become a source of

As demonstrated, the Prajñāpāramitā Sūtras changed a concept of enlightenment from "adapting a monastic lifestyle and practicing meditation extremely" to "accumulating good karma in daily life." This

The Prajñāpāramitā Sūtras redefined the concept of enlightenment in Buddhism, moving away from the traditional focus on monastic practices and extreme meditation. Instead, it emphasized the importance

which will have some thoughts that make up with the mind from the heart that is pure, pure, honest, and sincere. The question of the sacred scripture says, "What is this?" The scripture answers, "Thi

This passage examines the harmony between the mind and heart, emphasizing purity and sincerity. It reflects on a question and answer from sacred scripture, highlighting the need for honest reflection